Dorothy Day Essay Thesis Writing Secondary Essays Medical School
We think of all men as our brothers then, as members of the Mystical Body of Christ.“We are all members, one of another,” and, remembering this, we can never be indifferent to the social miseries and evils of the day.But of course the tie that binds Catholics is closer, the tie of grace. should be highlighted in Day’s doctrine of the Mystical Body is twofold.
In short, all persons have been “ennobled” by Christ, as the first step in a process pointing toward the culminating work of participation in the life of the Church. But all men are members or potential members, as St.on the basis of this historical person’s life, a universal Mystical Body is posited and continued in the historic Catholic Church.The human career of Jesus, as the meaning of all human life, leads all humanity—past, present, and future—to receive the fullness of its existence in the life of the Church.The joining of Christ’s humanity to ours is not intended simply to accompany humanity in misery, but it is intended to direct humanity toward its true end: the renewed sociality of the Mystical Body, found in the worship of Christ in the Church: But our unity, if it is not unity of thought, in regard to temporal matters, is a unity at the altar rail. Augustine says, and there is no time with God, so who are we to know the degree of separation between us and the Communist, the unbaptized, the God-hater, who may tomorrow, like St. Day argues, those who are of the Church, who find their unity in the Eucharist and worship, are members of the Mystical Body, and while all humanity as “ennobled by Christ” must still “put off the old man”, the call of the Church is to be in solidarity with all those on behalf of whom Christ has acted, which is all of humanity.We are all members of the Mystical Body of Christ, and so we are closer, to each other, by the tie of grace, than any blood brothers are…We are our brothers’ keeper, and all men are our brothers whether they are Catholic or not. In this, the tension between Day’s descriptions of the Mystical Body finds resolution in the belief that, while the Church’s neighbors are not presently of the Church, the fact that Christ has come for them refuses Catholics any other option than to love the world as if they were of Christ’s Mystical Body.
If one loses this historical person, then for Day the term becomes an empty container sans ethical and moral content; whatever objections can be raised to the Catholic faith, one cannot get past the historical Jesus whose humanity is the union between Jews and Gentiles (or, as Day transposes this, between labor and management or capitalists and communists).